A Place at the Table

Prayer of the Day

O God, form the minds of your faithful people into your one will. Make us love what you command and desire what you promise, that, amid all the changes of this world, our hearts may be fixed where true joy is found, your Son, Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and forever.

Amen.

Acts 16:16-34

¹⁶One day, as we were going to the place of prayer, we met a slave-girl who had a spirit of divination and brought her owners a great deal of money by fortune-telling. ¹⁷While she followed Paul and us, she would cry out, “These men are slaves of the Most High God, who proclaim to you a way of salvation.” ¹⁸She kept doing this for many days. But Paul, very much annoyed, turned and said to the spirit, “I order you in the name of Jesus Christ to come out of her.” And it came out that very hour.
 ¹⁹But when her owners saw that their hope of making money was gone, they seized Paul and Silas and dragged them into the marketplace before the authorities. ²⁰When they had brought them before the magistrates, they said, “These men are disturbing our city; they are Jews ²¹and are advocating customs that are not lawful for us as Romans to adopt or observe.” ²²The crowd joined in attacking them, and the magistrates had them stripped of their clothing and ordered them to be beaten with rods. ²³After they had given them a severe flogging, they threw them into prison and ordered the jailer to keep them securely. ²⁴Following these instructions, he put them in the innermost cell and fastened their feet in the stocks.
 ²⁵About midnight Paul and Silas were praying and singing hymns to God, and the prisoners were listening to them. ²⁶Suddenly there was an earthquake, so violent that the foundations of the prison were shaken; and immediately all the doors were opened and everyone’s chains were unfastened. ²⁷When the jailer woke up and saw the prison doors wide open, he drew his sword and was about to kill himself, since he supposed that the prisoners had escaped. ²⁸But Paul shouted in a loud voice, “Do not harm yourself, for we are all here.” ²⁹The jailer called for lights, and rushing in, he fell down trembling before Paul and Silas. ³⁰Then he brought them outside and said, “Sirs, what must I do to be saved?” ³¹They answered, “Believe on the Lord Jesus, and you will be saved, you and your household.” ³²They spoke the word of the Lord to him and to all who were in his house. ³³At the same hour of the night he took them and washed their wounds; then he and his entire family were baptized without delay. ³⁴He brought them up into the house and set food before them; and he and his entire household rejoiced that he had become a believer in God.

Psalm 97

 ¹The Lord reigns; let the ^| earth rejoice;
  let the multitude of the ^| isles be glad.
 ²Clouds and darkness sur- ^| round the Lord,
  righteousness and justice are the foundations ^| of God’s throne.
 ³Fire goes be- ^| fore the Lord,
  burning up enemies on ^| every side.
 ⁴Lightnings light ^| up the world;
  the earth ^| sees and trembles.
 ⁵The mountains ^| melt like wax
  before the Lord of ^| all the earth.
 ⁶The heavens declare your righteous- ^| ness, O Lord,
  and all the peoples ^| see your glory. R
 ⁷Confounded be all who worship carved images and delight ^| in false gods!
  Bow down before the Lord, ^| all you gods.
 ⁸Zion hears and is glad, and the cities of Ju- ^| dah rejoice,
  because of your judg- ^| ments, O Lord.
 ⁹For you are the Lord, most high over ^| all the earth;
  you are exalted far a- ^| bove all gods.
 ¹⁰You who love the ^| Lord, hate evil!
  God guards the lives of the saints and rescues them from the hand ^| of the wicked.
 ¹¹Light dawns ^| for the righteous,
  and joy for the hon- ^| est of heart.
 ¹²Rejoice in the ^| Lord, you righteous,
  and give thanks to God’s ^| holy name. 

Revelation 22:12-14, 16-17, 20-21

¹²“See, I am coming soon; my reward is with me, to repay according to everyone’s work. ¹³I am the Alpha and the Omega, the first and the last, the beginning and the end.”

 ¹⁴Blessed are those who wash their robes, so that they will have the right to the tree of life and may enter the city by the gates.
 ¹⁶“It is I, Jesus, who sent my angel to you with this testimony for the churches. I am the root and the descendant of David, the bright morning star.”
 ¹⁷The Spirit and the bride say, “Come.”
 And let everyone who hears say, “Come.”
 And let everyone who is thirsty come.
 Let anyone who wishes take the water of life as a gift.
 ²⁰The one who testifies to these things says, “Surely I am coming soon.” 
  Amen. Come, Lord Jesus!
 ²¹The grace of the Lord Jesus be with all the saints. Amen.

John 17:20-26

[Jesus prayed:] ²⁰“I ask not only on behalf of these, but also on behalf of those who will believe in me through their word, ²¹that they may all be one. As you, Father, are in me and I am in you, may they also be in us, so that the world may believe that you have sent me. ²²The glory that you have given me I have given them, so that they may be one, as we are one, ²³I in them and you in me, that they may become completely one, so that the world may know that you have sent me and have loved them even as you have loved me. ²⁴Father, I desire that those also, whom you have given me, may be with me where I am, to see my glory, which you have given me because you loved me before the foundation of the world.
 ²⁵“Righteous Father, the world does not know you, but I know you; and these know that you have sent me. ²⁶I made your name known to them, and I will make it known, so that the love with which you have loved me may be in them, and I in them.”

Sermon – Pastor Meggan Manlove

Grace to you and peace from God the Father and the Lord Jesus Christ

This morning’s text is the final portion of a long prayer. The prayer is the final scene of Jesus’ farewell meal–the Lord’s supper –with his disciples.  He has prayed for himself and his work. Then he turned from his own glorification to prayers for the future life of his followers, his disciples.  

This is not like the prayer in the garden in Gethsemane. Here, as Jesus prays, the disciples are within earshot. Earlier in the evening Jesus gave the disciples plenty of information. He told them what was about to happen. He told them how he would provide for them in the future. Now Jesus quits offering information. He prays. 

At the center of the prayer is the relationship that God the Father and Son share. Jesus is working to draw everyone into that relationship. Jesus is close to the Father’s heart,” or as the King James Version puts it, “in the bosom of the Father.”

Jesus prays, “As you Father are in me and I am in you, may they also be in us….”  Jesus prays that his disciples may be drawn into the life of the Holy Trinity. The Father sends Jesus to humanity for this reason. God sends Jesus so that all humanity will exist between the Father, Son, and Holy Spirit.

What we hear today is Jesus’ prayer for those who come to believe through the work of his disciples, which means this prayer includes us. Jesus prays for those who will become Christians through the life and faith of others in every age.

Jesus turns his attention to the world and expresses his desire that the world will come to share in the knowledge of God. This knowledge marks the life of the faith community. He says, “I ask not only on behalf of these, but also on behalf of those who will believe in me through their word, that they may all be one.” This is his core prayer for the unity of the faith community. Jesus prays that the world will receive the community’s witness through its oneness. And this is the crux of the text–for the community to be “one” means that they, we, mirror and share in the oneness of Jesus and the Father.  

The purpose of this perfection of oneness is not only an experience of divine love for us in our communion with God and one another. The purpose is beyond us. This being perfected in oneness is so that the uncomprehending, sometimes dangerous world, as we witnessed so horrifically this week, may also trust and know God’s love in the sending of the Son.   

The oneness of the Father and Jesus is synonymous with love in John’s gospel. What the world is to see in our display of that oneness is the love of God miraculously made manifest.  Our love for God and one another becomes then an offering in and for the world to experience the love through which all creation has come into being.

To be in community does not imply that a person has become just one more copy in a series of interchangeable parts.  Community does not dissolve differences or personalities into one great muddle of marshmallow.  

Community calls first for the ability to listen to differences and second it is the capacity to enter into real reconciliation.  What does such reconciliation look like?  It is the correspondence of hearts where there is a forking of minds.  When we live in such a community we truly are witnesses of God’s glory.  

This all makes me think about Benedictine monastic communities, with their emphasis on hospitality. One sister from Holy Wisdom Monastery near Madison, Wisconsin explains her community by reflecting on one of the last segments in the Rule of Benedict. Chapter 66 is titled, “On the porter of the monastery.”  It sounds surprising simple.  

What does being a doorkeeper have to do with the spiritual life?  The Benedictine sister goes on to explain that the inclusion of this chapter is essential, for a real monastery is open to the world and the porter, not the abbot, not its invisible membership, is the monastic who keeps the door.  The porter is the monasteries public face.  And the public face of a good monastery is warm, welcoming, and open.  But the difference is that a Benedictine monastery , most of all, has at its heart the requirement to be open.

The chapter on the porter is its manifesto.  “Put an old monastic at the door,” the chapter instructs, “one whose mature age does not permit her to wander about…and so that visitors will always find someone there to answer them.”  The intention is clear.  The welcome is “Always.”  The openness is “At whatever hour of day or night.”  And the reception is a warm one: “As soon as anyone knocks or a poor person calls out, the porter will reply,” “Benedicte/Thanks be to God.”  

Thank God that someone has come to stretch our minds and souls.  Thank God that someone has come to shake us out of our complacency.  Thank God that someone has come to prod us beyond ourselves.  A Benedictine community does not exist for its own sake.  A Benedictine community is a community that makes community with the world. 

In a congregation like this one, we too can make community with the world. We already have diverse life experiences and perspectives represented among us. As we lament the mass shootings in Buffalo and Uvalde, it might seem that even the church is not united in what action such lament might move us to. There are many preachers this Sunday who will paint a picture of the path forward, a path to prevent ever having to watch such events unfold, events which break our hearts. This sermon is going to suggest something more challenging.

In the spirit of the oneness and love woven through Jesus’ prayer, I suggest that we each find someone in this congregation whose solution to mass shootings is different than our own. Spend an hour with that person and find the one or two things you do agree on, and I firmly believe you will find them. Then write to elected officials on the local, state, or national level and share your experience. Write, “My sister in Christ and I don’t agree on everything, but these last two weeks we said enough! On this we agree. Please act where you are. We are acting in Canyon County, Idaho.” Many elected officials believe we are much more divided on the solutions than I think we actually are.

Remember, we also exist for the world.  Jesus prays to God, “the world does not know you, but I know you; and these know that you have sent me.  I made your name known to them, and I will make it known, so that the love with which you have loved me may be in them, and I in them.”  This love for one another, this oneness, this community of God’s people is a witness to the world.  

Like branches of a vine, we live in something larger than ourselves, in which we are nurtured to bear fruit by the Spirit dwelling in us. But because we are more than vines, we also become more loving by choosing to follow Jesus’ model and teachings about what love is: tending, feeding, bearing witness, and breaking barriers for love—societal barriers and also barriers we set up for ourselves, including some that we may think make us rightly religious, but which do not make us loving.  

This love is the substance of Jesus’ glory. And it is what he wants us and the world to know. Oneness and love are linked throughout the passage with knowledge, and that is where it concludes. To know God is to have love in us and to have Jesus in us. This also takes us back to where the prayer began, glory and knowledge. To know God in 17:2-3 is eternal life, and now we find that eternal life will be an extension of the love of God stretching back before the foundation of the world, forward to us, and beyond us to the communion of the saints and to those who may be able to experience God’s love through us.

We are not witnesses on our own.  To listen in on Jesus’ prayer is to be reminded of his love and his forgiveness that we need so desperately in this broken world.  Jesus prays to God that we will be in God’s hands.  Held in God’s hands we receive a gift.  Next week we will celebrate Pentecost.  We will rejoice in the gift of the Holy Spirit, who witnesses through us; who helps us make community with the world.  And in our hearts, we can hold Jesus’ prayer, “And I ask not only on behalf of these, but also on behalf of those who will believe in me through their word, that they may all be one.”  Amen.

Prayers of Intercession

The prayers are prepared locally for each occasion. The following examples may be adapted or used as appropriate.

Set free from captivity to sin and death, we pray to the God of resurrection for the church, people in need, and all of creation.

A brief silence.

Holy God, make your people one as you and your Son are one. Extend the gifts we have been given by your Spirit to all people, especially those experiencing division or questioning your love. God, in your mercy,

hear our prayer.

Make worthy the work of scientists who look to the stars and planets, as well as scientists who look to atoms and molecules. Bring innovation and well-being to humanity through their discoveries. God, in your mercy,

hear our prayer.

Keep in our minds those who have died in war, both military and civilians (especially). May we honor them by seeking peaceful solutions to the conflicts that arise among nations and peoples. God, in your mercy,

hear our prayer.

Grant freedom to all who are overwhelmed by chronic illness, depression, or constant worry (especially). Open them to receive health and salvation in Christ Jesus through the Spirit’s gift of faith. God, in your mercy,

hear our prayer.

Stir imagination and understanding throughout the church in the work of poets, theologians, and hymnwriters (like Jiřī Tranovský, whom we commemorate today). Lead us into new visions and fresh expressions of your presence. God, in your mercy,

hear our prayer.

Here other intercessions may be offered.

Unite us with the saints who have died and been raised in Jesus. Train us to wait with eager longing for Christ to come again, even as we sense his presence with us now. God, in your mercy,

hear our prayer.

In your mercy, O God, respond to these prayers, and renew us by your life-giving Spirit; through Jesus Christ, our Savior.

Amen.

Prayer of the Day

O Lord God, you teach us that without love, our actions gain nothing. Pour into our hearts your most excellent gift of love, that, made alive by your Spirit, we may know goodness and peace, through your Son, Jesus Christ, our Savior and Lord, who lives and reigns with you and the Holy Spirit, one God, now and forever.

Amen.

Acts 11:1-18

¹Now the apostles and the believers who were in Judea heard that the Gentiles had also accepted the word of God. ²So when Peter went up to Jerusalem, the circumcised believers criticized him, ³saying, “Why did you go to uncircumcised men and eat with them?” ⁴Then Peter began to explain it to them, step by step, saying, ⁵“I was in the city of Joppa praying, and in a trance I saw a vision. There was something like a large sheet coming down from heaven, being lowered by its four corners; and it came close to me. ⁶As I looked at it closely I saw four-footed animals, beasts of prey, reptiles, and birds of the air. ⁷I also heard a voice saying to me, ‘Get up, Peter; kill and eat.’ ⁸But I replied, ‘By no means, Lord; for nothing profane or unclean has ever entered my mouth.’ ⁹But a second time the voice answered from heaven, ‘What God has made clean, you must not call profane.’ ¹⁰This happened three times; then everything was pulled up again to heaven. ¹¹At that very moment three men, sent to me from Caesarea, arrived at the house where we were. ¹²The Spirit told me to go with them and not to make a distinction between them and us. These six brothers also accompanied me, and we entered the man’s house. ¹³He told us how he had seen the angel standing in his house and saying, ‘Send to Joppa and bring Simon, who is called Peter; ¹⁴he will give you a message by which you and your entire household will be saved.’ ¹⁵And as I began to speak, the Holy Spirit fell upon them just as it had upon us at the beginning. ¹⁶And I remembered the word of the Lord, how he had said, ‘John baptized with water, but you will be baptized with the Holy Spirit.’ ¹⁷If then God gave them the same gift that he gave us when we believed in the Lord Jesus Christ, who was I that I could hinder God?” ¹⁸When they heard this, they were silenced. And they praised God, saying, “Then God has given even to the Gentiles the repentance that leads to life.”

Psalm 148

 ¹Hallelujah! Praise the Lord^| from the heavens;
  praise God ^| in the heights.
 ²Praise the Lord, ^| all you angels;
  sing praise, all you ^| hosts of heaven.
 ³Praise the Lord, ^| sun and moon;
  sing praise, all you ^| shining stars.
 ⁴Praise the Lord, heav- ^| en of heavens,
  and you waters a- ^| bove the heavens.
 ⁵Let them praise the name ^| of the Lord,
  who commanded, and they ^| were created,
 ⁶who made them stand fast forev- ^| er and ever,
  giving them a law that shall not ^| pass away. 
 ⁷Praise the Lord^| from the earth,
  you sea monsters ^| and all deeps;
 ⁸fire and hail, ^| snow and fog,
  tempestuous wind, do- ^| ing God’s will;
 ⁹mountains ^| and all hills,
  fruit trees ^| and all cedars;
 ¹⁰wild beasts ^| and all cattle,
  creeping things and ^| flying birds;
 ¹¹sovereigns of the earth ^| and all peoples,
  princes and all rulers ^| of the world;
 ¹²young ^| men and maidens,
  old and ^| young together. 
 ¹³Let them praise the name ^| of the Lord,
  whose name only is exalted, whose splendor is over ^| earth and heaven.
 ¹⁴The Lord has raised up strength for the people and praise for all ^| faithful servants,
  the children of Israel, a people who are near the Lord. ^| Hallelujah!

Revelation 21:1-6

¹I saw a new heaven and a new earth; for the first heaven and the first earth had passed away, and the sea was no more. ²And I saw the holy city, the new Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband. ³And I heard a loud voice from the throne saying, 
 “See, the home of God is among mortals.
 He will dwell with them;
 they will be his peoples,
 and God himself will be with them;
 ⁴he will wipe every tear from their eyes.
 Death will be no more;
 mourning and crying and pain will be no more,
 for the first things have passed away.”
 ⁵And the one who was seated on the throne said, “See, I am making all things new.” Also he said, “Write this, for these words are trustworthy and true.” ⁶Then he said to me, “It is done! I am the Alpha and the Omega, the beginning and the end. To the thirsty I will give water as a gift from the spring of the water of life.”

John 13:31-35

³¹When he had gone out, Jesus said, “Now the Son of Man has been glorified, and God has been glorified in him. ³²If God has been glorified in him, God will also glorify him in himself and will glorify him at once. ³³Little children, I am with you only a little longer. You will look for me; and as I said to the Jews so now I say to you, ‘Where I am going, you cannot come.’ ³⁴I give you a new commandment, that you love one another. Just as I have loved you, you also should love one another. ³⁵By this everyone will know that you are my disciples, if you have love for one another.”

Sermon – Pastor Meggan Manlove

Patterns, habits, and routines are good. When I am with friends with little kids, I am especially mindful of this. But I also am healthier and more whole when I stick to a consistent bedtime, when I stick to an exercise routine, when life is somewhat calm and predictable. Disruption is hard on the mind, body, and soul. 

I appreciate routine and calmness in my journey of faith too. I like that our music changes, but that I generally know what to expect when I lead worship here or worship with other ELCA Lutherans. The routine lets me enter into the liturgy more deeply. Words repeated year after year, through songs, prayers, and creeds bubble up when I need them outside of Sunday morning. Furthermore, part of making a community of faith trustworthy is making it predictable. We build trust in one another and the God we follow through meaningful rituals and by predictably showing up for one another with our words and actions.

But sometimes the life of faith includes disruption. The Holy Spirit’s work often challenges our deepest assumptions about how Jesus Chris is present and at work in the world. We may look to things like the cross, the sacraments, and prayer as reliable places where God has promised to be available and gracious. 

But there are also times when the Holy Spirit works in ways that are unexpected, offensive, and downright transgressive. One scholar wrote, “The fact that a thing is transgressive does not make it holy, but it can—and often is—the case that Christ frequently calls us into encounters that upend our deepest theological commitments.” 

Peter has had a conversion experience of sorts. This experience has led him to a new understanding of the Christian community; it is a place where Jews and Gentiles participate together, on the same ground, in the salvation God provides. But everyone else has not reached the same conclusion as quickly as Peter. And the implications of Peter’s new understanding apply not only to him but to the wider church as well. 

When Peter returns to Jerusalem he gets a question, which sounds more like a rebuke: “Why did you go to uncircumcised men and eat with them?” Why did Peter accept hospitality from and share meals prepared by Gentiles? Peter had acted in ways that fly in the face of generations of practices that certain Jews adopted to honor God and safeguard holiness. 

Peter responds with a summary appropriate to his audience. He bears witness to what happened to him. He notes that he recognized in his new Gentile friends “the same gift” that God previously gave to him and other Jewish believers. He also calls his audience’s attention to something Jesus said back in Acts Chapter 1, “John baptized with water, but you will be baptized with the Holy Spirit.” 

In other words, Jesus himself authorized Peter’s conclusion that God regards Gentile believers in the same light as Jewish believers, for Jesus identified the Holy Spirit as a gift from him. Peter urges his listeners to see his actions as a faithful response to God’s owninitiative, certified by Jesus himself. 

The witness itself is remarkable for several reasons. Peter has no textual witness to fall back on. He has no prophetic utterances to conjure from the collective memory of his people. Very little prepared him for this Gentile emergency, though he did stay with Simon the Tanner before his encounter on the roof. That stay, in an unclean house, perhaps laid some groundwork. 

Peter is speaking to those who knew him and know his faith. The only argument Peter could give with kinship eyes bearing down on him was no argument at all, simply an experience. This fact kind of terrifies me; makes me a little squeamish. Why? Because the idea of experience has gotten a bad reputation in Christian thought in recent years, and for good reason. 

Claiming an experience of God, of faith and truth, has served as a tool for every will to religious power. The claim to an experience has graced greed, violence, and oppression with a facade of righteousness. But, and this is a big but, Peter shows us its proper use, [experience] confronts the cult of the familiar—of family, faith, nation, and story. 

This story of Peter’s witness shows the breaking open of a life, Peter’s life, and the breaking open of a whole people’s life. God spoke to Peter and now through Peter God is speaking to the saints gathered there to hear. Peter remembered a promised baptism for the Jewish body and saw with his own eyes that baptismal promise stretched over Gentile bodies. “Gentile bodies have been touched by God, just as we have,” Peter states. 

The Holy Spirit is surely in this moment. The listeners all take note. They must consider their people’s relationship with God, going back centuries. God has again done a marvelous new thing beyond anticipation: even Gentiles receive the repentance that leads to life. 

Look what happens when you bear witness to Jesus and his good news with boldness and generosity. The church watches what the Spirit does, discerns whether there’s some kind of precedent for that, and follows where the Spirit leads. 

There is a lot about discernment in this story. In Acts, discernment comes about as communities of believers consider their circumstances, their convictions about Jesus, their sacred texts, their lived experiences, their values, and their hopes. In other words, there is a rich mix of influences: experience, scripture, memory, conversation. This defines the church as a community always endeavoring to live into the new possibilities it believes God has in store. When faced with challenging seasons of discernment, we should also make space for a variety of witnesses as we attempt to understand the Triune God’s work in our world.

Not much has changed really, as far as what goes into discernment. When I came to Trinity from rural Iowa, where everyone was still baptized whether they came to worship again or not, I had to do my own discernment with this congregation. Would we commune those who were not yet baptized? My own personal experience was that people came to the table and were hungry for the Sacrament. Hands were outstretched. I could not always be sure that these strangers were baptized. I read scripture and the Lutheran Confessions. I also read written witnesses by other people who had already gone through this conversion. Sara Miles’ book Take this Bread was at first a very disruptive read, but later everything she said seemed like common sense. 

In a literate society, books are often the medium for witness. Although podcasts might be bringing Peter’s oral witness back in vogue. Our time, some say, is the golden age of memoir. Everyone has a story to tell. Novels, memoirs, nonfiction books have taken me all over our country and all over the world, introducing me to individuals and cultures I may never have been exposed to if I had not opened a particular book. They have increased both my empathy and my imagination.

We know it’s true that written words hold great power and books can change readers’ hearts. English professor Farah Jasmine Griffin notes that many books, from the Bible to Uncle Tom’s Cabin to Elie Wiesel’s Night, confront readers “with powerful narratives that not only tell the stories of oppressed people, but also hold the mirror up to humanity, often showing us parts of ourselves we’d rather not see.” As I read this week, “Books about difficult topics can show us our failures. They can impel us to make our society more just. They can transform us into more empathetic people.”

And so I was heartbroken this week when I read the article about the Nampa School Board banning 22 books forever from our school libraries. I cannot imagine the work of either formation or transformation in a world that simply erases these particular books. What’s more, the board set up a process for discernment and then ended its own process prematurely. 

Then on Thursday afternoon I went to an end of year event and chanced to talk with the librarian for our neighbors at West Middle School. She was still devastated, and new grief had come over her the last few days as she kindly asked students to please return various books on the banned list.

What does all of this have to do with the church? A whole lot. What happens after Peter’s witness was a very big deal and ushered in a whole new way of being church. Jews and Gentiles will participate together, on the same ground, in the salvation God provides. 

We too, as the church, are part of such a change. Depending on who you ask, the big shift began 50 to 100 years ago. It was accelerated by the pandemic. We have no idea how long it will take to all resolved, easily another 50 to 100 years. We are not going back to what was. We are in the midst of something big, what Phyllis Tickle called the church’s every-500-years rummage sale. 

What this means is, we are in the midst of big discernment. “Discernment” isn’t just a dressed-up word for “decision making.” Discernment is the process by which people, or a group of people, clarify their choices and values to see which next step best aligns with what they believe to be the right thing. And then they can decide. In some sense, discernment is a process of clarifying one’s choices and comparing them with one’s “yardstick” that holds meaning. And there is always an expectation that God is in some way present and active in the process.

As the community of Acts discerned what was next for them, so we are also discerning our next chapter. And here is what I know to be true. We are going to need all the influences and tools we can handle—experience, scripture, witness, memory, conversation, and yes, books that carry other people’s experiences and memories, even if those books make us uncomfortable. “Fear not” or “be not afraid,” appears over 90 times in scripture. We do not need to be afraid of what the Holy Spirit is doing in and for the church. We can simply trust that God is doing something new and follow where the Holy Spirit is leading.

Prayers of Intercession (Sundays and Seasons)

Set free from captivity to sin and death, we pray to the God of resurrection for the church, people in need, and all of creation.

A brief silence.

Loving God, lead us to follow your Spirit, rather than our own prejudices or desires, as the church cares for one another. Open us to perceive your gifts in those we least expect. God, in your mercy,

hear our prayer.

Inspire us to praise you through the beauty and majesty of the natural world around us (local natural areas may be named). Urge us toward more deliberate care of the world you have made. God, in your mercy,

hear our prayer.

Humble the rulers of nations before your splendor. Direct them to the people who need their attention most, and turn them from the temptation to hoard wealth or power. God, in your mercy,

hear our prayer.

Hasten to dwell among those who are in pain or distress (especially). As Christ enters our deepest suffering, remain with those experiencing despair and great need. God, in your mercy,

hear our prayer.

Place holy love at the center of all our relationships and communities. By your love heal us, convict us, and renew us. Bring an end to racism in our churches and communities. Let everyone know your goodness by the love we show one another. God, in your mercy,

hear our prayer.

Give us a place in the diverse company of your beloved saints. Teach us the value of each person’s identity, and bless us with a shared identity as your children, kindred of Christ. God, in your mercy,

hear our prayer.

In your mercy, O God, respond to these prayers, and renew us by your life-giving Spirit; through Jesus Christ, our Savior.

Amen.

Prayer of the Day

O God of peace, you brought again from the dead our Lord Jesus Christ, the great shepherd of the sheep. By the blood of your eternal covenant, make us complete in everything good that we may do your will, and work among us all that is well-pleasing in your sight, through Jesus Christ, our Savior and Lord, who lives and reigns with you and the Holy Spirit, one God, now and forever.

Amen.

Acts 9:36-43

³⁶Now in Joppa there was a disciple whose name was Tabitha, which in Greek is Dorcas. She was devoted to good works and acts of charity. ³⁷At that time she became ill and died. When they had washed her, they laid her in a room upstairs. ³⁸Since Lydda was near Joppa, the disciples, who heard that Peter was there, sent two men to him with the request, “Please come to us without delay.” ³⁹So Peter got up and went with them; and when he arrived, they took him to the room upstairs. All the widows stood beside him, weeping and showing tunics and other clothing that Dorcas had made while she was with them. ⁴⁰Peter put all of them outside, and then he knelt down and prayed. He turned to the body and said, “Tabitha, get up.” Then she opened her eyes, and seeing Peter, she sat up. ⁴¹He gave her his hand and helped her up. Then calling the saints and widows, he showed her to be alive. ⁴²This became known throughout Joppa, and many believed in the Lord. ⁴³Meanwhile he stayed in Joppa for some time with a certain Simon, a tanner.

Psalm 23

 ¹The Lord^| is my shepherd;
  I shall not ^| be in want.
 ²The Lord makes me lie down ^| in green pastures
  and leads me be- ^| side still waters.
 ³You restore my ^| soul, O Lord,
  and guide me along right pathways ^| for your name’s sake.
 ⁴Though I walk through the valley of the shadow of death, I shall ^| fear no evil;
  for you are with me; your rod and your staff, they ^| comfort me. 
 ⁵You prepare a table before me in the presence ^| of my enemies;
  you anoint my head with oil, and my cup is ^| running over.
 ⁶Surely goodness and mercy shall follow me all the days ^| of my life,
  and I will dwell in the house of the ^| Lord forever.

Revelation 7:9-17

⁹After this I looked, and there was a great multitude that no one could count, from every nation, from all tribes and peoples and languages, standing before the throne and before the Lamb, robed in white, with palm branches in their hands. ¹⁰They cried out in a loud voice, saying, 
 “Salvation belongs to our God who is seated on the throne, and to the Lamb!”
¹¹And all the angels stood around the throne and around the elders and the four living creatures, and they fell on their faces before the throne and worshiped God, ¹²singing, 
 “Amen! Blessing and glory and wisdom
 and thanksgiving and honor
 and power and might
 be to our God forever and ever! Amen.”
 ¹³Then one of the elders addressed me, saying, “Who are these, robed in white, and where have they come from?” ¹⁴I said to him, “Sir, you are the one that knows.” Then he said to me, “These are they who have come out of the great ordeal; they have washed their robes and made them white in the blood of the Lamb.
 ¹⁵For this reason they are before the throne of God,
  and worship him day and night within his temple,
  and the one who is seated on the throne will shelter them.
 ¹⁶They will hunger no more, and thirst no more;
  the sun will not strike them,
  nor any scorching heat;
 ¹⁷for the Lamb at the center of the throne will be their shepherd,
  and he will guide them to springs of the water of life,
 and God will wipe away every tear from their eyes.”

John 10:22-30

²²At that time the festival of the Dedication took place in Jerusalem. It was winter, ²³and Jesus was walking in the temple, in the portico of Solomon. ²⁴So the Jews gathered around him and said to him, “How long will you keep us in suspense? If you are the Messiah, tell us plainly.” ²⁵Jesus answered, “I have told you, and you do not believe. The works that I do in my Father’s name testify to me; ²⁶but you do not believe, because you do not belong to my sheep. ²⁷My sheep hear my voice. I know them, and they follow me. ²⁸I give them eternal life, and they will never perish. No one will snatch them out of my hand. ²⁹What my Father has given me is greater than all else, and no one can snatch it out of the Father’s hand. ³⁰The Father and I are one.”

Sermon – Pastor Meggan Manlove

There was something compelling to me this year and this week about the story of Tabitha, Dorcas, and the widows. Maybe it’s because this is only the second Mother’s Day when my own mother is a widow, a new word for us. Maybe coming back into the sanctuary, there have been times when I have missed dearly the widows who sat faithfully every week in the back center pew. Many of them have since joined the community of saints who have died. Maybe it was the story coming across my newsfeed this week of the first women ordained as Lutheran pastors in Poland.

Women have made great advances in my lifetime. We can celebrate that the two young women whose high school graduations we will aplaud next week have opportunities their great grandmothers might not have imagined. And yet we know there is still work to do, locally and globally. For every Dorothy Day serving the poor whose memoir is published, Malala Yousafzai standing up to the Taliban, Leymah Gbowee working for peace in Liberia winning the Nobel Peace Prize, or Amanda Gorman using her poetry to paint a vision, there are women whose voices never get heard. 

Widows are still vulnerable, but we also might think of single moms fleeing violence in Honduras, Guatemala, and El Salvador; stories of missing indigenous women in our own country; women of all ethnicities escaping domestic violence; or widows next door to you worried about keeping their houses during this crazy housing market. 

To be sure, we all know men vulnerable to the brokenness of this world too. But on a day when our country, or at least Hallmark, prods us to honor our mothers, and when a New Testament writer takes time to mention the only woman disciple ever mentioned by name in the entire New Testament, it is a good day to take stock of women’s places in our own communities and the world. It’s a perfect day to examine how the Gospel might inform our lenses, our perspective.

All of this assumed that in this place, in person and online, we believe and confess that scripture and our faith are not just about the salvation of our souls or what happens to us after we die. The good news of Jesus Christ informs our living here today. It informs how we see the world and encounter all God created. 

Collectively, all our readings from Acts during the Easter Season, serve as powerful illustrations of the living and resurrected Jesus Christ continuing to live and bring redemption and reconciliation through the church. That is an incredibly accurate description of what happens in today’s text from Chapter 9.

Tabitha, a woman, is a disciple of Jesus. Here we get a view of a new future in which men and women in Christ have a different way of seeing themselves–as disciples, followers of Jesus. By referring to her with both names (Tabitha is Aramaic and Dorcas is Greek) the author hints that she lives in a multicultural environment. Maybe she has friends who speak Aramaic and others who speak Greek. She sounds like a bridge builder in her community. 

We also learn about her charity work for the widows–she clothed them. What an intimate and caring gift. Making clothes for someone else requires you to know that person–what size she wears, maybe what she likes, what you think is appropriate for her life. One scholar wrote that Tabitha “helped knit the community together, literally clothing the people with protection, beauty, dignity, and love.”

We enter the story at the end. As in our own encounters with the end of life, there is glory and grief. The glory is a life well lived, lived in service to others. Tabitha’s life hangs together beautifully as someone devoted to helping people, especially widows. Widows, that group of people vulnerable in ancient and current times, made vulnerable by death’s sting, have always been a special concern for God and here for Tabitha as well.

We know from this story that Tabitha’s life was woven in good works of charity. So, the widows weep. They weep for her and maybe for themselves. We will never know if Tabitha was in fact one of them. What we do know is that they claimed her as one who cared for them. Here glory joins grief because to lose someone who cares for the weak and the vulnerable, whose life is turned toward making a difference in the world and who is making a difference, is a bitter loss. The widows have lost Tabitha and a disciple is gone. This is what stops Peter in Joppa.

Peter’s presence declares an unmistakable and wonderful truth: women matter. This woman matters, and the work she does for widows matters to God. It matters so much that God will not allow death the last word. Others had been raised from the dead in the Gospels, but this is different. This is not a little girl or the brother of a friend of Jesus; this is a disciple raised from the dead. Tabitha is not finished in life or service. “Tabitha, get up.” 

Tabitha is an activist who lives again in resurrection power. Her body has been quickened by the Holy Spirit, and her eyes are opened again to see a new day. She has work to do and joy to give to the widows: you have not been abandoned, dear widows, God has heard your weeping and returned her to you. 

More importantly she is alive. Willie James Jennings writes that “we know that death imagines a special claim to the bodies of women. Their deaths are normalized and naturalized in social orders that value men’s bodies far above all others. It will not be so among the disciples. They will find Peter standing next to Tabitha, a gift of God who has been given again the gift of life. It is not accident that the first disciples to have this little taste of the resurrection is a woman, because it was a woman who gave birth to the resurrection. And Peter is there once again to see a miraculous sign point to faith’s direction–many who found out about this believed in the Lord.”

Peter does not bring her back to life as a reward for all her good behavior or because he can’t handle the grief around him. Bringing her back to life validates the urgency of her work. She, as her own person, also matters, but we assume she will not live forever. Eventually death will overtake her a second time, after her story ends. But the leadership and love she provides now has an opportunity to live again–through her ongoing efforts and the charity that is supposed to dwell at the center of every Christian community. Her contributions are essential to the church’s ability to bear witness to the wholeness Jesus Christ brings to individuals and communities.

Today happens to be the saint day of another remarkable disciple, Julian of Norwich. During her lifetime, Julian experienced the first and second waves of the Black Death in England. Resulting turmoil from the plague was a major cause of the Peasants’ Revolt in 1381, which ended with suppression of the rebels by King Richard II.

Little is known about Julian’s real name or background. Her decision to become an anchoress followed a severe illness when she was 30 years old, high fever, difficulty breathing and the sense of being paralyzed. But it was while fighting this illness that Julian began to experience the first of her many visions.

Julian’s first vision took place as a priest was approaching her bed. “The priest brings a cross to her. The cross begins to glow. She sees Christ standing right in front of her, is quite startled, and then a voice at one point says to her, ‘Look up to heaven. Don’t look at the cross but look up to heaven.’”

Julian interpreted this voice as a temptation and not the voice of Christ: “She was looking directly at the suffering Christ but was being tempted to look away from his suffering.” Instead, Julian looked down to the crucifix as the priest told her to.

Where her eyes had been fixed upward “towards heaven” prior to her visions, now she held her gaze on the cross each time she experienced one. By fixing her eyes on the cross, Julian perceived that “glory comes through suffering, in particular the suffering of Christ, and not in spite of it.”

Julian would continue to experience religious visions throughout her life, writing detailed accounts of each. The visions declared that love was the meaning of religious experience, provided by Christ who is love, for the purpose of love. These descriptions were eventually compiled into Revelations of Divine Love, the earliest surviving English-language book written by a woman. 

Her words have been carried down to us in the ELW hymn 735, “Mothering God, you gave me birth in the bright morning of this world. Creator source of every breath, you are my rain, my wind, my sun. Mothering Christ, you took my form, offering me your food of light, grain of life, and grape of love, your very body for my peace.”

Something about the good news of Jesus Christ gave life and callings to both Tabitha and Julian. The message of mercy, forgiveness, reconciliation, and most importantly abundant love, that they heard, envisioned, and experienced is the same message passed on to us as well. We hear it proclaimed we receive the gifts and promises of Jesus’ mercy and love in the simple meal of bread and wine. Might we be strengthened for service and follow in the ways of these two remarkable disciples.

Prayers of Intercession (Sundays and Seasons)

The prayers are prepared locally for each occasion. The following examples may be adapted or used as appropriate.

Set free from captivity to sin and death, we pray to the God of resurrection for the church, people in need, and all of creation.

A brief silence.

Gentle Shepherd, enable your church to respond to the voice of Jesus. Give us unfailing trust, unafraid to join in Jesus’ work of renewing all things. God, in your mercy,

hear our prayer.

Feed your people at the table of creation. Prepare a safe place for those whose environments are dangerous or unhealthy, especially those making difficult journeys. Prosper your creation for the sake of every living thing. God, in your mercy,

hear our prayer.

Warm the hearts of all who celebrate and all who mourn on Mother’s Day. Accompany those yearning to be mothers. Help us to heal from broken family relationships and open us to receive your nurturing love from all who serve mothering roles in our lives (especially). God, in your mercy,

hear our prayer.

Seek out those who weep while they await healing or consolation (especially). Set people in their path who can provide the care they need, and wipe away every tear from their eyes. God, in your mercy,

hear our prayer.

Inspire the words of prophets and saints who employ innovative imagery to stretch our understanding (as did Julian of Norwich, whom we commemorate today). Send Christ to instruct us with motherly care. God, in your mercy,

hear our prayer.

Here other intercessions may be offered.

Enfold us in the great multitude of saints from every nation, from all tribes and peoples and languages. Wash us in your saving grace every day, guiding us to your waters of life. God, in your mercy,

hear our prayer.

In your mercy, O God, respond to these prayers, and renew us by your life-giving Spirit; through Jesus Christ, our Savior.

Amen.

Prayer of the Day

Eternal and all-merciful God, with all the angels and all the saints we laud your majesty and might. By the resurrection of your Son, show yourself to us and inspire us to follow Jesus Christ, our Savior and Lord, who lives and reigns with you and the Holy Spirit, one God, now and forever. Amen.

Acts 9:1-6 [7-20]

¹Saul, still breathing threats and murder against the disciples of the Lord, went to the high priest ²and asked him for letters to the synagogues at Damascus, so that if he found any who belonged to the Way, men or women, he might bring them bound to Jerusalem. ³Now as he was going along and approaching Damascus, suddenly a light from heaven flashed around him. ⁴He fell to the ground and heard a voice saying to him, “Saul, Saul, why do you persecute me?” ⁵He asked, “Who are you, Lord?” The reply came, “I am Jesus, whom you are persecuting. ⁶But get up and enter the city, and you will be told what you are to do.” [⁷The men who were traveling with him stood speechless because they heard the voice but saw no one. ⁸Saul got up from the ground, and though his eyes were open, he could see nothing; so they led him by the hand and brought him into Damascus. ⁹For three days he was without sight, and neither ate nor drank.
 ¹⁰Now there was a disciple in Damascus named Ananias. The Lord said to him in a vision, “Ananias.” He answered, “Here I am, Lord.” ¹¹The Lord said to him, “Get up and go to the street called Straight, and at the house of Judas look for a man of Tarsus named Saul. At this moment he is praying, ¹²and he has seen in a vision a man named Ananias come in and lay his hands on him so that he might regain his sight.” ¹³But Ananias answered, “Lord, I have heard from many about this man, how much evil he has done to your saints in Jerusalem; ¹⁴and here he has authority from the chief priests to bind all who invoke your name.” ¹⁵But the Lord said to him, “Go, for he is an instrument whom I have chosen to bring my name before Gentiles and kings and before the people of Israel; ¹⁶I myself will show him how much he must suffer for the sake of my name.” ¹⁷So Ananias went and entered the house. He laid his hands on Saul and said, “Brother Saul, the Lord Jesus, who appeared to you on your way here, has sent me so that you may regain your sight and be filled with the Holy Spirit.” ¹⁸And immediately something like scales fell from his eyes, and his sight was restored. Then he got up and was baptized, ¹⁹and after taking some food, he regained his strength. 
  For several days he was with the disciples in Damascus, ²⁰and immediately he began to proclaim Jesus in the synagogues, saying, “He is the Son of God.”]

Psalm 30

 ¹I will exalt you, O Lord, because you have lift- ^| ed me up
  and have not let my enemies triumph ^| over me.
 ²O Lord my God, I cried ^| out to you,
  and you restored ^| me to health.
 ³You brought me up, O Lord, ^| from the dead;
  you restored my life as I was going down ^| to the grave.
 ⁴Sing praise to the Lord, ^| all you faithful;
  give thanks in ho- ^| ly remembrance. 
 ⁵God’s wrath is short; God’s favor ^| lasts a lifetime.
  Weeping spends the night, but joy comes ^| in the morning.
 ⁶While I felt se- ^| cure, I said,
  “I shall never ^| be disturbed.
 ⁷You, Lord, with your favor, made me as strong ^| as the mountains.”
  Then you hid your face, and I was ^| filled with fear.
 ⁸I cried to ^| you, O Lord;
  I pleaded with ^| my Lord, saying,
 ⁹“What profit is there in my blood, if I go down ^| to the pit?
  Will the dust praise you or de- ^| clare your faithfulness?
 ¹⁰Hear, O Lord, and have mer- ^| cy upon me;
  O Lord, ^| be my helper.” 
 ¹¹You have turned my wailing ^| into dancing;
  you have put off my sackcloth and clothed ^| me with joy.
 ¹²Therefore my heart sings to you ^| without ceasing;
  O Lord my God, I will give you ^| thanks forever.

Revelation 5:11-14

¹¹Then I looked, and I heard the voice of many angels surrounding the throne and the living creatures and the elders; they numbered myriads of myriads and thousands of thousands, ¹²singing with full voice, 
 “Worthy is the Lamb that was slaughtered
 to receive power and wealth and wisdom and might
 and honor and glory and blessing!”
¹³Then I heard every creature in heaven and on earth and under the earth and in the sea, and all that is in them, singing, 
 “To the one seated on the throne and to the Lamb
 be blessing and honor and glory and might
 forever and ever!”
¹⁴And the four living creatures said, “Amen!” And the elders fell down and worshiped.

John 21:1-19

¹After [he appeared to his followers in Jerusalem,] Jesus showed himself again to the disciples by the Sea of Tiberias; and he showed himself in this way. ²Gathered there together were Simon Peter, Thomas called the Twin, Nathanael of Cana in Galilee, the sons of Zebedee, and two others of his disciples. ³Simon Peter said to them, “I am going fishing.” They said to him, “We will go with you.” They went out and got into the boat, but that night they caught nothing.
 ⁴Just after daybreak, Jesus stood on the beach; but the disciples did not know that it was Jesus. ⁵Jesus said to them, “Children, you have no fish, have you?” They answered him, “No.” ⁶He said to them, “Cast the net to the right side of the boat, and you will find some.” So they cast it, and now they were not able to haul it in because there were so many fish. ⁷That disciple whom Jesus loved said to Peter, “It is the Lord!” When Simon Peter heard that it was the Lord, he put on some clothes, for he was naked, and jumped into the sea. ⁸But the other disciples came in the boat, dragging the net full of fish, for they were not far from the land, only about a hundred yards off.
 ⁹When they had gone ashore, they saw a charcoal fire there, with fish on it, and bread. ¹⁰Jesus said to them, “Bring some of the fish that you have just caught.” ¹¹So Simon Peter went aboard and hauled the net ashore, full of large fish, a hundred fifty-three of them; and though there were so many, the net was not torn. ¹²Jesus said to them, “Come and have breakfast.” Now none of the disciples dared to ask him, “Who are you?” because they knew it was the Lord. ¹³Jesus came and took the bread and gave it to them, and did the same with the fish. ¹⁴This was now the third time that Jesus appeared to the disciples after he was raised from the dead.
 ¹⁵When they had finished breakfast, Jesus said to Simon Peter, “Simon son of John, do you love me more than these?” He said to him, “Yes, Lord; you know that I love you.” Jesus said to him, “Feed my lambs.” ¹⁶A second time he said to him, “Simon son of John, do you love me?” He said to him, “Yes, Lord; you know that I love you.” Jesus said to him, “Tend my sheep.” ¹⁷He said to him the third time, “Simon son of John, do you love me?” Peter felt hurt because he said to him the third time, “Do you love me?” And he said to him, “Lord, you know everything; you know that I love you.” Jesus said to him, “Feed my sheep. ¹⁸Very truly, I tell you, when you were younger, you used to fasten your own belt and to go wherever you wished. But when you grow old, you will stretch out your hands, and someone else will fasten a belt around you and take you where you do not wish to go.” ¹⁹(He said this to indicate the kind of death by which he would glorify God.) After this he said to him, “Follow me.”

Sermon – Pastor Meggan Manlove

“Saul, Saul, why do you persecute me?”  It may be difficult to picture Paul before his conversion on the Damascus Road.  We know him primarily as the author of many of the beautifully written and passionate letters in the New Testament.  His letter to the Romans holds a special place in our Lutheran tradition.  Martin Luther had his own conversion experience while reading Romans.  But Paul, Saul, had a passionate career before he became a disciple of Jesus.

 The first time we hear about Saul (7:58), he was standing guard over the coats of those who would execute Stephen in brutal fashion. But he’s not just a passive witness. No, he “approved of their killing him” (8:1a). Furthermore, Stephen’s is not the only Christian life whose taking he has approved. Saul is portrayed as arch-persecutor, “ravaging the church … dragging off both men and women,” he shut them all behind bars.

We meet Saul this morning as he draws near to Damascus and a slew of new persecutions.  On the road Saul is struck by a heavenly light and addressed by a heavenly voice. This voice belongs to none other than Jesus himself.  If we needed a reminder of what happened to Jesus after he ascended to heaven, here it is.  Jesus’ ascension was not the inauguration of a time when Jesus is absent from the life of the faithful. Jesus’ is fully present in the life of these Christian communities, in this case, catching a persecutor off guard as he travels down a road.

Jesus’ instructions to Saul are specific but mysterious. Go into the city, and there you will discover what you need to do. This opens up the wideness of this story.  This is in fact a call story. Saul does not just turn away from a previous way of life.  More importantly, he is called, commissioned to walk in a new “Way.” Saul’s monumental experience on the road to Damascus is a call, a commissioning like the call of Isaiah or Jesus’ mother Mary or one of the twelve disciples.

God, however, works in unusual ways. Instead of continuing to dictate instructions from the clouds, Jesus calls upon a disciple in the city. Now the story shifts to Damascus and to a disciple named Ananias, who is one of Saul’s former targets. The close parallels of the accounts of Saul and Ananias suggest that there are really two call stories taking place here. 

To his obedient “Here I am, Lord,” Ananias receives the same cryptic “Get up and go,” but with explicit instructions regarding the object of his mission: Saul (9:11). The voice adds reference to Saul’s “prayer” and vision of one coming to lay hands on him so that he can regain his sight.  The narrative already anticipates the effective promises of God. The story invites us into a future that even Ananias is not quite ready to see.

Instead, Ananias responds, “I have heard from many …how many evil things he has done.” Ananias knows too much about the ways of the world and about persons like Saul. Even after the reference to God’s “name” (9:14); even after the promise to Mary that with God “all words” are possible (Luke 1:37), the past still seeks to define and control the present. But in the promise of God’s word, then, as now, the ways of the world are being rearranged.

So, the command needs repetition along with supporting rationale. “Go, because..” Because Saul is God’s chosen vessel who will carry God’s name. Surprise, surprise! Saul’s name will be added to the list of those who “call upon the name” and now will bear this name to strange places and to strange peoples like Gentiles and kings, and yes even to the children of Israel.

Ananias’s initial response is perfectly reasonable. Saul, with all of his threats and murder, is the last person in the world a Christian disciple wants to meet face-to-face. That’s when Jesus does more than reassure Ananias; he also tells him that Saul is being transformed. No longer is Saul a persecutor, for Jesus has renamed him a chosen instrument. Jesus decides who people really are; their reputations do not.

If the sole point of Jesus’ confrontation of Saul on the road was to get Saul to switch teams, then this story could have been shorter. Because Ananias plays a role, there must be more going on. If Jesus is powerful enough to generate a bright light, blind Saul, and speak with a disembodied voice, then surely Jesus is capable of telling Saul directly all the things he told Ananias to tell Saul. Why?

Ananias is necessary because Saul is not only being brought out of something, his old ways and understandings. He is also being brought into something; a new identity woven into the communal existence of Jesus’ church. No follower of Jesus in Damascus, Jerusalem, or anywhere between is going to trust that Saul has changed. Ananias can help with that. Furthermore, Saul’s transformation needs to be acknowledged by the people of God as an act of God. If an enemy like Saul can turn around, potentially anyone can. Starting with Ananias, the church needs to know that. 

All that Ananias is asked to do looks challenging but by far the most difficult thing he does is addressing the man as “Brother Saul.” He looks at Saul, once the ravager of the church, and greets him as family. If the church’s comforting messages about new life, forgiveness, reconciliation, hope, and community are true for anyone, they must also be true for Saul. His transformation is an implication of the good news that no one saw coming. It is a possibility made reality. 

Our conventional ways of assessing people and circumstances often hold me back from embracing Jesus’ efforts to reconfigure our outlook. It is far easier to talk about the new possibilities the good new brings into being than it is to actually live into them wholeheartedly like Ananias. That takes a willingness to risk and to love. 

Can we see with God? Or can we see those who are in rumor or in truth dangerous as God sees them–with a future drenched in divine desire? Willie James Jennings says, “Discipleship, truly being a follower of Jesus, presses us to reorder our knowledge. The truth we know of a person or people must move to the background, and what we know of God’s desire for them must move to the foreground. The danger we imagine inscribed on their bodies must be read against the delight we know God takes in their life. Thanks be to God, that same divine delight covers us too.”

In this story a profound transformation takes place between Saul’s opening threats and his concluding preaching in the synagogues that Jesus is God’s Son. The two conversions are a vision, a sign, of how the name of the risen Lord takes shape and unfolds in the lives of believers, then and now. In this story disciples and non-disciples alike are swept up in the necessary plan of God’s design.

The story of Saul and Ananias invite us to ponder how we will look at our own world when God takes our “no way,” and our “we’ve never done that before” and transforms them into “yes.” Like Saul’s and Ananias’ new vision, God rearranges our ways of seeing, being, and acting. God changes our world and calls us to be part of it in active ways.

Prayers of Intercession (Sundays and Seasons)

The prayers are prepared locally for each occasion. The following examples may be adapted or used as appropriate.

Set free from captivity to sin and death, we pray to the God of resurrection for the church, people in need, and all of creation.

A brief silence.

Holy One of new beginnings, fill us with new life. Send us into the world as you sent your apostles Philip and James, to invite people to come and see your wondrous acts in Christ. God, in your mercy,

hear our prayer.

Revive ecosystems along coastlands that have been devastated by natural forces and human negligence. Reestablish plant and animal life that purifies air and water and that feeds humans and other living creatures. God, in your mercy,

hear our prayer.

Accompany laborers who get little rest from their work. Give them hope when they struggle to produce what they need. Give all who labor fair treatment and just wages. God, in your mercy,

hear our prayer.

Restore all people who cry to you for help (especially). Turn their mourning into dancing, clothe them with joy, and put a testimony of healing and praise on their lips. God, in your mercy,

hear our prayer.

Be present to faithful ones who are persecuted for following you (and especially the church in . . .). Sustain them by your faithfulness, and give them strength in the name of Jesus. God, in your mercy,

hear our prayer.

Join our voices with angels, creatures, and all the saints in praising Christ and bestowing upon him all blessing and honor and glory. Reveal Christ’s glory to us and through us in our worship. God, in your mercy,

hear our prayer.

In your mercy, O God, respond to these prayers, and renew us by your life-giving Spirit; through Jesus Christ, our Savior.

Amen.

Prayer of the Day

God of mercy, we no longer look for Jesus among the dead, for he is alive and has become the Lord of life. Increase in our minds and hearts the risen life we share with Christ, and help us to grow as your people toward the fullness of eternal life with you, through Jesus Christ, our Savior and Lord, who lives and reigns with you and the Holy Spirit, one God, now and forever. Amen.

Acts 10:34-43

³⁴Peter began to speak to [the people]: “I truly understand that God shows no partiality, ³⁵but in every nation anyone who fears him and does what is right is acceptable to him. ³⁶You know the message he sent to the people of Israel, preaching peace by Jesus Christ—he is Lord of all. ³⁷That message spread throughout Judea, beginning in Galilee after the baptism that John announced: ³⁸how God anointed Jesus of Nazareth with the Holy Spirit and with power; how he went about doing good and healing all who were oppressed by the devil, for God was with him. ³⁹We are witnesses to all that he did both in Judea and in Jerusalem. They put him to death by hanging him on a tree; ⁴⁰but God raised him on the third day and allowed him to appear, ⁴¹not to all the people but to us who were chosen by God as witnesses, and who ate and drank with him after he rose from the dead. ⁴²He commanded us to preach to the people and to testify that he is the one ordained by God as judge of the living and the dead. ⁴³All the prophets testify about him that everyone who believes in him receives forgiveness of sins through his name.”

Psalm 118:1-2, 14-24

 ¹Give thanks to the Lord, for the ^| Lord is good;
  God’s mercy en- ^| dures forever.
 ²Let Israel ^| now declare,
  “God’s mercy en- ^| dures forever.”
 ¹⁴The Lord is my strength ^| and my song,
  and has become ^| my salvation.
 ¹⁵Shouts of rejoicing and salvation echo in the tents ^| of the righteous:
  “The right hand of the ^| Lord acts valiantly!
 ¹⁶The right hand of the Lord^| is exalted!
  The right hand of the ^| Lord acts valiantly!”
 ¹⁷I shall not ^| die, but live,
  and declare the works ^| of the Lord. 
 ¹⁸The Lord indeed pun- ^| ished me sorely,
  but did not hand me o- ^| ver to death.
 ¹⁹Open for me the ^| gates of righteousness;
  I will enter them and give thanks ^| to the Lord.
 ²⁰“This is the gate ^| of the Lord;
  here the righ- ^| teous may enter.”
 ²¹I give thanks to you, for you have ^| answered me
  and you have become ^| my salvation. 
 ²²The stone that the build- ^| ers rejected
  has become the chief ^| cornerstone.
 ²³By the Lord has ^| this been done;
  it is marvelous ^| in our eyes.
 ²⁴This is the day that the ^| Lord has made;
  let us rejoice and be ^| glad in it.

1 Corinthians 15:19-26

¹⁹If for this life only we have hoped in Christ, we are of all people most to be pitied.
 ²⁰But in fact Christ has been raised from the dead, the first fruits of those who have died. ²¹For since death came through a human being, the resurrection of the dead has also come through a human being; ²²for as all die in Adam, so all will be made alive in Christ. ²³But each in his own order: Christ the first fruits, then at his coming those who belong to Christ. ²⁴Then comes the end, when he hands over the kingdom to God the Father, after he has destroyed every ruler and every authority and power. ²⁵For he must reign until he has put all his enemies under his feet. ²⁶The last enemy to be destroyed is death.

Luke 24:1-12

¹On the first day of the week, at early dawn, [the women] came to the tomb, taking the spices that they had prepared. ²They found the stone rolled away from the tomb, ³but when they went in, they did not find the body. ⁴While they were perplexed about this, suddenly two men in dazzling clothes stood beside them. ⁵The women were terrified and bowed their faces to the ground, but the men said to them, “Why do you look for the living among the dead? He is not here, but has risen. ⁶Remember how he told you, while he was still in Galilee, ⁷that the Son of Man must be handed over to sinners, and be crucified, and on the third day rise again.” ⁸Then they remembered his words, ⁹and returning from the tomb, they told all this to the eleven and to all the rest. ¹⁰Now it was Mary Magdalene, Joanna, Mary the mother of James, and the other women with them who told this to the apostles. ¹¹But these words seemed to them an idle tale, and they did not believe them. ¹²But Peter got up and ran to the tomb; stooping and looking in, he saw the linen cloths by themselves; then he went home, amazed at what had happened.

Sermon – Pastor Meggan Manlove

The most noticeable thing about the story this morning is that Jesus makes no appearance. To me, this makes the story very relatable to our own experiences. We rely on witnesses and the activity of remembering. How much have we all needed that reminder the last two years, either because of the pandemic or because of all the other losses and grief we have born. When did you need to hear from the witnesses, “He is not here, but has risen”?

The story this morning begins with the obvious. Jesus is dead and his followers assume the he remains dead. The women come to the tomb because that is where they saw the body of Jesus placed after his crucifixion. They bring the spices along to anoint the body of Jesus. They want to show proper respect for the dead. The discovery of the empty tomb does not lead to an easy change of perspective. Instead it brings confusion, not clarity. Bodies that are dead presumably stay dead. The best we can do is to treat them with respect.

We too assume that death is death. The proper response should be to enshrine the dead Jesus in the tomb of memory. We might recall that he was an insightful teacher, a fiery prophet, and a compassionate healer. But he died. So, we might imagine ourselves called to hallow his memory with praise for his legacy. We might think that is enough.

The women receive a word that runs counter to what they know to be true. “Why do you look for the living among the dead? He is not here, but has risen.” What a thing to hear. What a word. What a question. The women at the tomb encounter the resurrection through a message, this message. They are told that Jesus has been raised, but they do not see the risen Jesus himself. What they have is a word, a message.

This is what we have—the word of the resurrection. One would think God would work differently. It would seem so much easier to have the women come to the tomb and watch Jesus walk out into the light of a new day. And it would seem much easier for Jesus simply to appear in dazzling glory to us, who gather on this Easter morning. Like the women on the first Easter, we are all given a message of resurrection, which flies in the face of what we know to be true. We, like them, are also asked to remember.

The only logical response to such a message is unbelief. Experience teaches that death wins. The Easter message says that Jesus lives. When such contradictory claims collide, it only makes sense to continue affirming what we already know. The women bring the message of resurrection to the others, and the hearers respond as thinking people regularly respond. They thought the message was garbage and they did not believe the women.

Unbelief does not mean that people believe nothing. Instead, it means that they believe something else. People say “I don’t believe it” because there is something else that they believe more strongly. But here is where the Easter message begins its work, by challenging our certainties. Experience teaches that death wins and that even the strongest succumb to it. Experience teaches that life is what you make it. The Easter message says, “Really? How can you be so sure?” Death is real. But it is not final. In Jesus, life gets the last word. 

The Easter message calls us from our old belief in death to a new belief in life. The claim that the tomb could not hold Jesus; the idea that the one who died by crucifixion has been raised is so outrageous that it might make you wonder whether it might be true. 

Those of us who gather on Easter morning, I think we must have some wonder in us. What if death is real, but not final? What if Jesus is not merely past but present? What if Jesus were to meet us here? What would life be then?

It is perfectly fine to tell God you believe that death gets the final word. God has heard it before but refused to believe it. “Why do you seek the living among the dead?” God wonders. Through the living Jesus I give you the gift of life. Why would you think that I would offer you anything else?”

I find myself longing for signs of resurrection right now. Sometimes it’s with a view of the pandemic, covid deaths, isolation, the toll on mental illness. Sometimes it is in light of what is being called the great resignation but is perhaps more accurately a realignment of life and work for so many. 

Resurrection smells and tastes like gathering again with friends around a meal. Resurrection sounds like laughter and joy in the voice of someone who has just found a new job. Resurrection looks like a smile on someone who is coming out of depression. Resurrection feels like my soul is just a bit more whole and right than it was a year ago. All of that resonates with us this Easter, which is well and good.

And yet, I also know that we witnessed resurrection the last two Easters. I know that God is always bringing life out of death, even when I can’t feel it. God is feeding the hungry in body and soul, making peace between enemies, healing communities, and reconciling people to one another. 

A professor told the story about having the opportunity to travel to the Holy Land with a church group. Her husband told their eldest son about the trip. “Why?” he asked. The husband was a bit confused. His response was, “Well, you know, Jesus.” The teacher has long recalled her son’s response because she is sure he understood the angels’ admonition. He told his father, “Tell her he’s not there.”

Jesus is not there; he is risen. He has burst the bonds of time and space, yet we continue to focus on the unexplainable empty tomb, looking for him among the dead. The tale of Jesus’ birth, death, and resurrection can seem like an idle tale. It is the story of a “king” born in a stable, an innocent man arrested and executed, and a tomb that is empty, astounding from beginning to end. He is not there—he is risen. 

Yesterday morning at a the 4T Sports Bar in downtown Nampa, I presided at a memorial service for a 45-year-old Zimbabwean man who died of a lung infection in June 2021. Eric had come to the United States first in 2001 to study at Idaho State University. He had been baptized Lutheran in Zimbabwe and so his two sisters had asked his ex-wife, arranging the memorial from the Tri-cities, to find a Lutheran minister. The low covid numbers finally allowed the sisters to make the journey from Africa for this memorial. Also gathered with us were four of Eric’s friends and co-workers, all also originally from Zimbabwe. They attended ISU together and then worked for Simplot. There we were, the ex-wife, the teenage son, the two sisters, and the groups of friends. Each friend talked about Eric, and they all said that he was the glue who had held them together. They were all a bit lost, and their friendship was floundering. But they each named, in that space, their commitment to one another, to deep friendship, to love in action. 

Could all of that have happened outside of a memorial service in which Jesus’ resurrection was simultaneously proclaimed? Of course. The Holy Spirit does not need our prayers, words, rituals. But I for one am grateful to have spaces and times for such gatherings again. The men in dazzling white said, “remember.” It is different to remember has a community than it is to remember on my own, whether we are remembering the life of a friend or relative or the life, death, and resurrection of Jesus the Christ. 

God is always doing a new thing, every day. For the past two years and on into the future. We who have met the risen Christ are to join the women in telling “all of this” today and every day. Remember. Witness resurrection. Bear witness to the hope that is now ours. Amen.

Prayers of Intercession (Sundays and Seasons)

On this day of resurrection joy, let us offer our prayers for ourselves, our neighbors, and our world.

A brief silence.

Renewing God, the good news of your resurrection changed the world. Give church leaders and all the baptized the same excitement as the women at the tomb, and inspire us to share your abundant life. Merciful God,

receive our prayer.

Sustaining God, your creation abounds with signs of new life in budding trees and newborn creatures. Provide fertile soil, ample sunlight, and nourishing rain for the growth of plants, and provide farmers with a plentiful harvest. Merciful God,

receive our prayer.

Sheltering God, strengthen and sustain all who support vulnerable people across the world (especially). Empower government agencies and international organizations that provide for refugees and migrants forced to leave their homelands. Merciful God,

receive our prayer.

Encouraging God, you do a new thing among us. We pray for those gripped by fear and anxiety or who suffer in any way (especially). Send us as your healing presence to places of hunger, pain, illness, or overwhelming sorrow. Merciful God,

receive our prayer.

Surprising God, you offer endless ways for us to delight in your grace. Give this community of faith a sense of joy and wonder in exploring new avenues of faith formation, worship, and discipleship. Merciful God,

receive our prayer.

Here other intercessions may be offered.

Resurrecting God, you make us alive in Christ. Thank you for blessing us with faithful witnesses who now rest in you (especially). Merciful God,

receive our prayer.

We offer to you these petitions and those we carry in our hearts, trusting in your abundant and ever-present mercy.

Amen.